Skip to content
mannafest.faith

Judges 2:16

in Judges 2

Then the LORD raised up judges, who saved them from the hands of those who plundered them.

BSB

The same verse in ASV and KJV

ASV

And Jehovah raised up judges, who saved them out of the hand of those that despoiled them.

KJV

Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them.

This verse in Judges 2

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Judges 2:11-19

An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy. served Baalim--The plural is used to include all the gods of the country.

This site's exposition

Nevertheless the LORD raised up judges

on Judges 2:16-17

The word nevertheless is the turn the whole book runs on, and it arrives before anyone has repented. The judges of this book are deliverers rather than men who sit and hear cases, and the text says God raised them up rather than that Israel chose them. Verse 17 adds the thing that makes the pattern worse than a simple cycle: they would not hearken unto their judges either, so the rescue is refused while it is happening.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Judges - Supreme magistrates, whose office it was, under God, and by his particular direction, to govern the commonwealth of Israel by God's laws, and to protect and save them from their enemies, to preserve and purge religion, and to maintain the liberties of the people against all oppressors.

How the passage was read

What the Jewish commentators add

Adonoy established judges. Continuously, in successive generations, as enumerated in this book, judge succeeding judge.
Rashi: France, 1040–1105 · Rashi on Judges 2:16:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
Wherever they went, the hand of Adonoy was destructive to them. This refers to Elimelech, Machlon, and Chilyon— 13 Naomi’s husband and two sons, mentioned in the opening passages of the Book of Rus. They were punished with poverty and then death. See Rashi to Megilas Rus, ch.1. Seder Olam.
Rashi: France, 1040–1105 · Rashi on Judges 2:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֥קֶםand he raised up

    vaiyakemH6965628 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • שֹֽׁפְטִ֑יםjudges

    shofetimH8199202 times

  • וַיּ֣וֹשִׁיע֔וּםand they delivered them

    vaiyooshiumH3467206 times

  • מִיַּ֖דfrom [the] hand of

    miyadH30271618 times

  • שֹׁסֵיהֶֽם׃plunderers their

    shoseihemH8154

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 12:11

    So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.

    it leads to

    • Judges 6:32

      So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.

    • Judges 4:6

      She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten…

  • Through

    Judges 3:15

    And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.

    it leads to

    • Judges 3:9

      But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.

    • Psalms 78:34

      When He slew them, they would seek Him; they repented and searched for God.

    • Judges 20:16

      Among all these soldiers there were 700 select left-handers, each of whom could sling a stone at a hair without missing.

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

  • Through

    Nehemiah 9:27

    So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You…

    it leads to

    • Psalms 106:41–45

      He delivered them into the hand of the nations, and those who hated them ruled over them.

  • Through

    Acts 13:20

    All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.

    it leads to

    • 1 Samuel 3:20

      So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.

Where this verse is studied

About Judges

 An Angel Appears to the Israelites — Gustave Doré, Doré's English Bible (1866), public domain
An Angel Appears to the Israelites — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.